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In Winnipeg, at the beginning of May, diverse denominations are gathering at the Calvary Temple in learning to pray together to bring an alternative to the problems of this nation, where by this gathering everyone comes forward without pride (I hope), in seeking the help of the Lord – not as to whom is greatest among them, but as for the one that will bring them as one. In such, everyone must walk in, as having not succeeded into their own diverse churches; human churches, shall we say. For if it were truly the Lord himself, such gatherings would not be - for unity would be. Some come forward with a wealth beyond the Scriptures, for the wealth of the Scriptures called upon the rich to sell everything he had and give it to the poor in the form of money. Why did the Lord not say: ‘Give everything that you have to the poor’, instead of “sell everything”? How do you give it to the poor if you sell it? Many have fancy ranches, many horses and retirement funds. After acquiring such through Ministries and I say, how can you retire from God? Are you tired of God that he must provide you with a ranch, a fancy home and the acclaims of man? Will they walk in as to say: “I am the head of this Church, the Senior Pastor, the one who runs this Church”? Will they all come in this way, hoping to evangelize each other as to find the greatest speaker among men? Will they all believe that they are the greatest speaker; that they could impress each other, that such a gathering is necessary as a competition in preaching as to who brings his or her own ideas rather than come as a servant to each other? Will Winnipeg be (as prophesied) the place of unification of all faiths? If we were to speak individually to each representative of any Church, they would all tell you what they don’t believe in the other one’s church. That’s why they are apart! They all have different beliefs, claiming to believe in the same Christ. Many will say, for instance, “Maybe the one that isn’t here among us is the one that has false images, false prophets, statues. This is evil.” Does anyone wish that their deceased ones would never return? And when they do on the last day, will this become a false apparition, since everyone wants a sign from above from their lost one? So is an apparition an evil thing, when you seek for Christ to return? Are you not praying for an apparition? And when he does return through apparition, it is false and evil! Doesn’t it resemble Jerusalem, as if God would come in a manger? What other way is he to return if an apparition is false? Do you not make yourself appear to be greater than what you are? Are you not a false image by concealing who you all are? In such, not only should you disappear but also your pictures because everything represents what you truly are not. Are we not false gods in modifying ourselves, if only before a mirror? Because looking at ourselves we cannot accept who we are. Truly, it is because we know that we need modification. The gathering of all churches must be a cenacle in the upper room, waiting for the Holy Spirit to come - joyfully together, as we know that it will come. In such, stopping to be gods to each other and to believing ourselves that we are greater than the others. It is in serving that you learn royalty because the hundred fold returns by serving, as the seed to the ground will give you a hundredfold. What is the new church to be like? Not the New Jerusalem, because if we look at Jerusalem today, it seems worse than back then. But the new church is to be born of Christ himself by the Holy Spirit that has Seven Gifts. A true church is one that will keep alive the entire life of Christ but with absolute definition, not parables only and make-believe only. The environment of a Church must be holy as within a Tabernacle. And remember in Jerusalem, the Feast of the Tabernacle: this was not a Catholic Tabernacle; it was a Sanctuary where only the High Priest was allowed in. And what was in the Tabernacle, in the Holy of Holies: the tablets of the Ten Commandments, the Five Books of Joshua and there was a fire, a light that only God could light up to show his presence through incense. On the altar behind was a piece of bread that was called the shew bread, which was a moldy bread with mold on it rotting away, which was to be the portion of the High Priest for humility. And when Jesus said, (because he was rebuked for stealing the top of corn in the fields and his apostles not fasting and praying like them, he replied:) “In the time of your forefathers Abraham, did they not break into the Tabernacle and eat the bread because they were hungry?” Do you all have Tabernacles with bread for the thieves that are hungry because of you, to break into and stay alive? So in a Tabernacle, when you have the Presence of Life as I AM the Bread of Life, you have the bread that sustains life in the human. And the giver of the bread is the one present in the thought of giving life in the Spirit to those who receive it. As in the seed of man, there is life. This is why you preach protection and condoms to protect yourself against life, that you cannot show the arms and the legs nor male or female but that you fend off life for the pleasures of the flesh. It is why that a church that has a tabernacle justifies the Real Presence, as we do into the seed of man. Even the seed of man could not exist unless life was provided through the daily bread. This is why in the Our Father it is said: “give us this day our daily bread.” That keeps life in us and in such, we see you in the bread that we receive and you permit the High Priest that dwells in humility and service only to consecrate it. What is the meaning of “consecrating”? Is it just simply the talk of water to wine, because if it is, you’ll understand why they took to the wine more than to the water at Cana, because they received the wine but without taking the gift of the wine in the love that was present at that Eucharist. To consecrate is like in the womb: the two different bloods merging into one, but those two cannot give each other a transfusion; and that male and female cannot be of the same blood for it would destroy each other. They become one when their blood merges in to the womb (that miracle of Cana) that brings life which would otherwise destroy life in transfusion. You cannot compare transfusion to consecration and the womb is consecration, where the alike of the two male and female appears in the child in the two bloods. Unless man is born again, to understand the consecration of life, it is then that he can no longer enter the womb as a man; that he becomes partaker with God and the woman into consecrating two bloods into one. The gathering of Winnipeg is to become a cenacle, not a sinister. And if one person comes out bigger than the other he or she has walked over the others in pride. As in the womb, all religion must become one church in the body of Christ in the unification of all souls, all bodies, all blood in one body: the body of Christ. This is why that the universality of a church could only be in unity. We must all re-enter the womb of Christ in his mother that gave him to be born because of the Father. The Father did not prefer Mary over others. And if Mary has no meaning, therefore, neither your mothers or any woman of the world, neither with Christ - if you diminish his mother because then God would have been unfair to favour that woman over others and perfection cannot be born of lesser than itself. And God was the consecration of Mary’s womb, as he is the water to wine – Holy as to the Eucharist to the church to the holies of everyone. Only in such you could really let God speak and be a listener through his teachings where the Eucharist, the bread of life that he spoke of; the bread that sustains life in you to receive nourishment from the giver of life within in the bread so that it nourishes you: “As such, as I have loved you, love one another.” Why is there so much resistance to this truth? It is easily exemplified by the very first of the worst sins: pride, by leadership. This is what destroys all the man-made churches and now in the universality which is the gathering of all churches, in a unanimous acceptation of the miracle and the feast of the Tabernacle, that we recognize that presence of God in all living things. But a consecration in the church is to give to God what belongs to God; recognition as the Master above all his creation, that nothing could exist but by his creation. Therefore, we must find him in everything that sustains life in us. But we must acknowledge him as above to the representation of life as he so well said: “I am the bread of life. I am what you eat. So unless you eat my flesh and blood you will never know life.” Unless we eat the Real Presence by acclamation in the consecration, we will never have life. Praise be to God in consecrating everything in a thankful way and unified through the Church, the Mass, through the consecration by the Priest, as Christ offered to the Father. The Priest consecrates in our name in unity with us to God that he is the Master of all things; and when we receive a consecrated offering to God, we receive part of ourselves in him. And then we find happiness, wisdom and everlasting life. Amen. Roger Poisson, Mission of the Shroud |